Monday, March 7, 2016

Social Manners with Parents part 2

5.6 Tell Your Family your WhereaboutsIf you leave home to go to a place other than your usual work, it is advisable to inform your family where you are going. This information is very useful to have their mind at ease knowing where you are. The great follower, Qatada bin Di’ama Al-Sadousi disapproved of someone going somewhere without telling their family their whereabouts. Imam Ahmad reportedthat Qatada narrated that he went with Abo Ma’shar to visit Al-Sha’bi. His family said he was not home. Qatada asked, ‘Where did he go?’ Hisfamily said, ‘We do not know.’ Qatada then said, ‘You mean he doesnot tell you where he goes?’ They said, ‘Yes.’ Telling your family where you are lessens their worries besides putting you and them at ease if you were late since they know where you are.5.7 RESPECT THE POORIf you come across a poor person at a gathering or you were visited by a poor person at home or at work, do not look down upon him or her because you consider them poor. Poverty is not a defect or a fault to be ashamed of, while lack of kindness and generosity is.Treat poor companions or guests with honour and respect. Be pleasantwhile talking to them, using the best of language. Again, poverty is not a vice. Many of the poor are more honourable than the wealthy, and many who are penniless are preferred to the rich.5.8 DEALING WITH NON-MUSLIMSIf your neighbours happen to be non-Muslim you must not forget Islamic manners in dealing with neighbours. The recommendation of Islam for good relationship with neighbours is for Muslims and non-Muslims alike.You as a Muslim should demonstrate to all people the goodness of Islam with your gentle manners and kind behaviour. Bukhary and Muslim reported the Hadith of Anas ‘No one is a believer ifhe do not like for his brother what he likes for himself.’ The report of Muslim said ‘ till he loves for his brother, or neighbour, as he likes for himself’. The scholars said that the word ‘brother’ here is said in the most common context and thus the means brothers in humanity including Muslims and non-Muslims. A Muslim would love for his non-Muslim brother, as he loves for himself, to become a Muslim to enjoy the benefits of Islam and the rewards of Allah.A Muslim would do very well when he prays for the guidance of his non-Muslim brothers as he likes for his Muslim brothers to remain Muslim and to continue their devotion and adherence to Islam. In Sura Al-Mumtahana, Allah said ‘Allah forbid you not, with regard to those who did not fight you for your faith nor drive you out of your homes,to deal kindly and justly with them: For Allah loves those who are just. Allah only forbids you with regard to those who fought you for your faith and drove you out of your homes andsupport others in driving you out, for turning to them for friendship and alliance. Those of you who do that are doing wrong.’There is nothing to prevent us from being kind, generous and helpful to non-Muslims as long as they do not demonstrate verbal or tangible animosity towards Islam. Hopefully, this will remove barriers to introducethem to join Islam and Muslims.

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