After Hajj

How fortunate are these souls who are blessed with the following words from Rasoolullah sallallahu alayhi wasallam:“Whoever performs Hajj for the Pleasure of Allah and therein utters no word of evil, nor commits any evil deed, shall return from it (free from sin) as the day on which his mother gave birth to him.” (Bukhaari, Muslim)“Verily there shall be no reward for a Mabroor Hajj except Jannah.” (Bukhaari, Muslim)It is hoped that all the pilgrims were sincere in their intentions and had traveled thousands of miles only to secure the Pleasure of Allah by fulfilling the obligation laid down upon them. May Allah the Almighty grant all the pilgrims acceptance and grant them opportunity again and again to visit the Sacred bud. Aameen.Nevertheless, we wish to draw the attention of the pilgrims towards certain points which are necessary and of utmost importance to observe and for which many pilgrims are seen neglectful of their significance.1, the sincerity of intention should remain even after the performance of Hajj. There should be no pomp or show. One should not wish to be called or recognized as a Haajee.Many people adopt the habit of talking frequently about their journeyin order that people may come to know of their Hajj. They talk about the expenses incurred in the way of Allah, their charity amongst the poor and needy, their devotion and worship, their assisting the weak andold, etc.; and all is mentioned only with the intention of gaining fame. This is a deceit from Shaytaan who ruins the ibaadat without the person even knowing. It is therefore of great importance that the pilgrim does not talk about his Hajj without necessity as it may lead to ‘Riyaa’ (show, insincerity). However, if necessity arises and one must talk about his Hajj then he is at liberty to do so. But, he must not indulge in this type of conversation unnecessarily.2, it is noted through experience, that many pilgrims return with only the bad side of the journey and make it a habit of talking about nothing except the hardships they have encountered during Hajj. The pilgrims should strictly refrain from this. On the contrary they should talk about the greatness of the sacred places, the spiritual gains, the enjoyment in devotions of Haramayn – Umrah, Tawaaf, Salaam on the Sacred Grave, Salaat in Masjid-ul-Haraam and Masjid-un-Nabawi etc. If one looks at his journey of Hajj carefully he will find that the good things far outweighs the bad. Every second spent in these sacred places is incomparable with anything in the world.The journey of Hajj is a long journey; one has to travel by air, pass the immigrations, go through the customs, encounter people who speak foreign languages, etc. In these circumstances, difficulties are certain to arise. when we travel in our country do we always travel with comfort and ease? Do we never encounter difficulty? Do we not find ourselves held up in traffic for hours on a Motorway? Considering the fact that 2 – 3 million pilgrims perform the rituals of Hajj at one time, in one place and that they all come from different countries and backgrounds and that many of them have never before used or seen the facilities available to them. We think the difficulties encountered are insignificant. Moreover, the pilgrims are rewarded abundantly by Allah Ta’aala upon every difficulty encountered in their journey whereasthe same is not the case whilst we areon another journey.Those people who engage in these types of conversation become the cause of discouragement to others who have not yet had the opportunityto perform Hajj. These unfortunate pilgrims fall into the category … and who stop (men) from the way of Allah, and from the Sacred Masjid, … mentioned in Surah Hajj in the Qur’aan. They should take heed that if people are discouraged by their conversation and postpone their Hajjthen those who have discouraged them will be equally responsible.3, the sign of a ‘Mabroor Hajj’ or an ‘accepted Hajj’ is that upon one’s return, his life changes from worst to good. He becomes totally punctual infulfilling the commands of Allah Ta’aala. His love and inclination towards the Hereafter increases and love for the worldly pleasures decline. Therefore, it is essential that the pilgrim is watchful over his actions and should try his utmost to instill in himself good characters and refrain from all types of evil. He should try his best to fulfill the obligations laid down by Allah and avoid all the things forbidden by Him.Source:Sunnah Organisation

The First Ten days of Dhul Hijjah

Shaykh Maulana Saleem DhoratThe first ten days of Dhul Hijjah are full of virtues and great blessings. According to a large group of mufassireen (commentators of the Qur’aan), the ten nights mentioned inSoorah Al Fajr are the nights of the first ten days of Dhul Hijjah. Allah says:By the Dawn; By the ten Nights;(89:1-2)This oath substantiates the greatness and sacredness of these ten nights in the eyes of Allah. This is an extra ordinary oath; it is very reliable and significant and the wise men can understand that by this oath, Allah too attaches great importance and value to the ten nights of Dhul Hijjah.The Prophet sallallahu alayhi wasallam too, has clearly mentionedthe importance and the virtue of these blessed moments. It is reportedby Abdullah Ibne Abbaas radhiyallahu anhuma that the Prophet sallallahu alayhi wasallam said, “No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah).” Thereupon, some companions of the Prophet sallallahu alayhi wasallam said, “Not even Jihaad ? ” He replied, “Not even jihaad, except that of a man who does it by putting himself and his property in danger (for Allah’s sake) and does not return with any of these things.”Bukhaari V1 pp132In another Hadeeth reported by Aboo Hurayrah radhiyallahu anhu, the Prophet sallallahu alayhi wasallam said, “On no days is the worship of Allah desired more than in the (first) ten days of Dhul Hijjah. The fast of each of these days is equal to the fast of a whole year, and the worship of each of these nights is equal to the worship of Laylatul Qadr.”Tirmizi V1 pp58Moreover, what other virtue can be greater for these blessed days than the fact that certain specific devotions cannot be performed but in these specified days. Allah Almighty has specifically chosen these days for the fulfilment of two of the most important devotions, viz. Hajj and Qurbaani.One may argue and say that there areother forms of devotions too, which are fixed to specific days and moments; hence what is the speciality of these particular days ? The answer to this argument is simple. Although there are other devotions too, which are also fixed tospecific time, such as fasting in the month of Ramadhaan; but one may, if he desires, fulfil the devotion of fasting in days other than Ramadhaan i.e. as an optional devotion. On the contrary, the wuqoof of Arafaat (which is the essence of Hajj), the wuqoof of Muzdalifah, etc., cannot be performed but in these specified days.If one was to remain in Arafaat for many months after the 9th Dhul Hijjah, he will not receive any reward whatsoever and it will never be considered an act of ibaadah.Similarly, Qurbaani is performed only in three days one of which is 10th Dhul Hijjah. There is no possibility whatsoever of a nafl Qurbaani once these days have lapsed, so much so that qazaa Hajj or qazaa Qurbaani is not even possible. It is because of these distinguishing characteristics that the ulamaa have stated, in the light ofQur’aan and Hadeeth that after the days of the month of Ramadhaan, thegreatest days in virtue are the first tendays of Dhul Hijjah.The reward of ibaadah in these days increases abundantly and the resultsare honoured with specified blessings and mercies by the Creator.ACTS OF VIRTUEThere are certain specific acts of virtue in these blessed days of Dhul Hijjah which are enumerated and explained below:1. Upon sighting the moon of Dhul Hijjah, those people intending to perform Qurbaani should neither cut their hair nor clip their nails until the Qurbaani is performed. This is a mustahab (desirable) act derived from Hadeeth of the Prophet sallallahu alayhi wasallam wherein he has said:“A person should neither clip his nails nor cut his hair until he performs qurbaani”.Ibne MaajahSome ulamaa have explained the reason and wisdom behind this order of the Prophet sallallahu alayhi wasallam thus that in this month, hundreds of thousands of people are blessed with the opportunity of visiting the sacred house of Allah in Makkah.They enjoy the spiritual atmosphere of the holy places and acquire maximum benefit from the blessed moments.Whilst they are there in the state of ihraam certain acts become impermissible for them. Amongst them is clipping of nails and cutting the hair. The Prophet sallallahu alayhi wasallam instructed those of his followers who could not reach the blessed places, to imitate the pilgrims by not cutting the hair and clipping the nails so that the mercy ofAllah can enshroud them too together with the pilgrims.2. These days are so blessed that a day’s fast is equivalent to a year’s fast and a night’s devotion is equivalent to the ibaadah of Laylatul Qadr. The indication is towards the fact that we should endeavor to perform as many virtuous acts as possible in these days.3. 9th Dhul Hijjah is theday of Arafahin which the main fardh of Hajj is performed i.e. wuqoof Arafah. This isa great moment for the pilgrims when the Mercy of Allah descends upon them in abundance and their sins are forgiven and du’aa accepted. Allah, through His Compassion and Mercy, has not deprived the non-pilgrims of his mercy, but rather, shown the way to His Pleasure. The Prophet sallallahu alayhi wasallam was asked about the fast of the day of Arafah. He said, “It compensates for the (minor) sins of the past and the coming year.”Ibne MaajahNote: One should take note that the sins forgiven are minor sins. The major sins are not forgiven without tawbah.4. The reciting of Takbeeraate Tashreeq after every fardh Salaat from the Fajr of 9th Dhul Hijjah to the Asr of 13th Dhul Hijjah (i.e. total of twenty three fardh Salaat). It is waajib upon men to recite this takbeer once after every fardh Salaat audibly. The women should recite it silently.5. The Sunnah of Ibraahem alayhi salaam – the Qurbaani. It is to be performed on 10th, 11th or 12th DhulHijjah. One may sacrifice a thousandanimals on days other than these, but it will never be regarded or considered a Qurbaani.Here, a believer is taught a great lesson that an action or a place or a time does not hold any virtue in itself;but rather it is Allah’s command and order that changes the status, level and grade of things. Regarding Qurbaani, the Prophet sallallahu alayhi wasallam said:“There is nothing dearer to Allah during the days of Qurbaani than the sacrificing of animals. The sacrificedanimal shall come on the Day of Judgement with its horn, hair, and hooves (to be weighed). The sacrifice is accepted by Allah before the blood reaches the ground. Therefore sacrifice with an open and happy heart.”Tirmizi V1 pp275, Ibne Maajah V1 pp226May Allah ta’aalaa bless us with spiritual gains and His Pleasure in these blessed moments. Aameen.Source:Central Mosque

Day of Arafah

No smartphones, gadgets, connection etc on the plain of#Arafah matter. Rather it is our connection to the Creator Allah that’sof paramount importance.May Allah give the Hujjaj the tawfeeq to utilise the blessed day properly, ameen.On this blessed day while a few millions will be on the plain of Arafah crying and begging to Allah, let us also occupy ourselves in Dua. If we cannot exert ourself in Ibaadah the most we can do is stay away fromSin.Maulana Arshad FakirMake this Day of #Arafah, a day of renewal of your faith in your heart & actions, a day of repentance & a day to get closer to the Almighty.Mufti Ismail MenkPlease remember me, my family and the ummah in your Duas.

Common Health Issues During Hajj

RESPIRATORY TRACT INFECTIONPeople from all over the world bring with them all kinds of infections, and the unavoidable closeness of the hundreds of thousands of Hujjaj facilitates easy spread of those illnesses. Fatigue, and lack of sleep from the physically demanding regimen of Hajj rites as well as the over-enthusiastic exertions in salah and devotions, lower one’s immunityand resistance, thereby making one more vulnerable to disease. Acute respiratory infection is very common. Epidemics of flu-like illnesses are also very common.The key point here is that nearly all-upper respiratory tract ijifections (URI) are viral. They will resolve spontaneously, and require no antibiotic treatment. Patients should seek care only if they experience symptoms consistent with complications of URI such as prolonged illness with purulent nasal secretion, fever, and facial pain; isolated sore throat with fever; shortening of breath; productive cough with fever or shortening of breath, or the subjective feeling of a severe illness. Try symptomatic measures to minimize the symptoms of sore throat or flu, as follows:Drink lots of clear fluids (water, juice, Sprite).Take acetaminophen or paracetamolto reduce pain and fever. For a coughtry an over-the-counter cough suppressant. For sore throat: gargle with salt water; suck on ice cubes or lozenges; drink hot water with lemonand honey. Wash your hands often. Flu is spread through the air by coughing or sneezing. It may also spread by hand contact.HEAT ILLNESSESNot all types of heat illnesses are mentioned here to avoid confusion or unnecessary details. It should be made clear, however, that heat can present major challenges to persons making Hajj, and that they should take such illnesses seriously.HEAT EXHAUSTIONCommonly caused by dehydration and loss of body salts. It is manifested by weakness, headache, dizziness, nausea, vomitting, and diarrhea. An increased body temperature and pulse rate may be present. The treatment of heat exhaustion is by resting, getting out of the heat/sun, sponging the body with water and fanning it, and aggressively replacing fluids and salts. If not taken seriously, this can progress to heat stroke. Patients diagnosed as suffering from heat exhaustion should be admitted to hospital where they are covered with large sheets of wet gauze and fans used to aid cooling. IV-fluid should be administered and a fluid balance chart kept monitoring urine output. Nearly all patients recover and are discharged within 24 hours. Patientsmust be transferred immediately to the nearest health care center.HEATSTROKEIn this condition the body loses its ability to regulate temperature and the body temperature soars, often to above 106 degrees. Sweating may ormay not be present. The hallmarks ofheat stroke are physical collapse andmental deterioration ranging from confusion to coma. This is a medical emergency and must be treated aggressively with rapid cooling and IV-fluids if available. If not, death or permanent damage to the kidneys, heart, or liver may result. Emergency treatment can consist of cooling in whatever water is available or removing clothing and wetting/fanning the body. If able to drink, give the victim water, or oral rehydration formula.All patients diagnosed as suffering from heat stroke should be cooled onthe specially designed Makkah Body Cooling Unit (BCU). This achieves rapid reduction of the body temperature by evaporation from the warm skin; the skin temperature is kept at 30-32 C (84-90 F) to enhance vasodilatation and increase the heat flow.PREVENTING HEAT ILLNESSEven marginal dehydration interfereswith the body’s ability to regulate temperature. It also makes a mild diarrheal illness more likely to become serious. In hot climates you should always consume enough water so that you must urinate every two to three hours. If your urine becomes dark yellow it means that you are getting dehydrated or that you are getting jaundiced! Here are some preventive measures that help you reduce the burden of heat:* Don’t be exposed to direct sunlight but rather use an umbrella or other protective gadget* Don’t leave your kids is unventilated vehicles* Drink plenty of water, even if you arenot thirsty (preferably Zam-zam water)* Keep a close watch on children to be sure they do the sameReduce physical activities by:* Not walking for long periods. Rather ride any available vehicle* Trying to avoid crowded places as much as you can and not rush when performing rites* In case of weakness (e.g. chronically-ill patient) and if you can’t handle the crowd during stoning, it is permissible for you to go to Mina at the end of the night to stone the Jamra before the arrival of the crowd* Taking enough time for rest and sleep as neededSource: alinaam.co.za

Blessed places where Duas are accepted

While writing a letter to the people of Makkah, Imaam Hasan Al-Basri (RA) advised them of the following 15 places in Makkah where duas are accepted:1.Inside the Baitullah2.At Multazam3.In Arafat4.In Muzdalifah5.In Mina6.While performing Tawaf7.While performing Sa’ee8.At the hill of Safa9.At the hill of Marwa10.At the well of Zam Zam11.At Maqam of Ibraheem12.Under the Meezaab or aqueduct of the Ka’bah.13.Near the big Shaytan14.Near the middle Shaytan15.Near the small ShaytanIn some other narrations places and instances such as Rukne- Yamani, Mataaf (where tawaf is commenced), near Hajr Aswad and on first sighting the Baytullah are also mentioned.Source:A Guide to Hajj by Maulana Yakub Ismail Patel Kawiwala

Virtues of performing Hajj

Hazrat Abu Huraira(radhiyallahu anhu) reports that Rasullullah(Sallallahu Alaiyhi Wassallam) said: “Whoever performs Hajj for the sake of pleasing Allah and therein utters no word of evil, nor commits any evil deed, shall remain from it as free from sin as the day on which his mother gave birth to him.’Hazrat Abu Huraira(radhiyallahu anhu) reports that Rasullullah(Salallahu Alaiyhi Wassallam) said: “Verily there shall be no reward for a righteous pilgrimage except Jannah“Hazrat Ayesha(radhiyallahu anha) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “There is no day in which Allah sets free more souls from the fire of hell than on the day of Arafaat. And on that day Allah draws near to the earth and by way of exhibiting His pride remarks to the Angels: “What is the desire of these servants of mine.”“Hazrat Talhaa(radhiyallahu anhu) reports that Rasullullah(Salallahu Alaihi Wassallam) said: “Apart from the day of the battle of Badr there is no day on which the Shaytaan is seen more humiliated, more rejected.More depressed and more infuriated,than on the day of Arafaat, and indeed all that is only because of beholding the abundance of descending mercy (on that day) and Allah’s forgiveness of the great sins of the servants“. (Mishkaat)Hazrat Ibn Shimaastah(radhiyallahuanhu) reports we were present around Hazrat Amr Ibn al-Aas(radhiyallahu anhu) before he passed away. He cried for a long time and then related the story of his embracing Islam. He said: “When Allah caused Islam to enter my heart, I came to Rasullullah(sallallahu alaiyhi wassallam) and said: ‘O messenger of Allah, put forth your hand that I may swear allegiance. ‘When Rasullullah(sallallahu alaiyhiwassallam) stretched forth his hand, I withheld mine. Rasullullah(sallallahu alaiyhi wassallam) inquired: “What troublesyou ‘O Amr?” I said: I went to make a condition that Allah shall forgive my previous sins”. Rasullullah(sallallahu alaiyhi wassallam) replied: ‘O Amr, do you then not know that Islam washes away all sins committed in disbelief, and that the Hijrat (migration) washes away all sins committed before Hajj?”Hazrat Sahl bins Sa’ad(radhiyallahuanhu) reports that Rasullullah(Salallahu Alaihi Wassallam) said: “When a Muslim shouts Labbaik, then verily every stone, tree and all the ground to his right and to his left recites the same, and this continues till that cry reaches the end of the earth“.Hazrat Abu Moosa(radhiyallahu anhu) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “The Hajji shall intercede on behalf of four hundred families or he said four hundred people from his family, and verily does he return from Hajj (sinless) as on the day his mother gave birth to him.”Hazrat Ibn Umar(radhiyallahu anhu)report that Rasullullah(sallallahu alaiyhi wassallam) said: “When you meet a Hajji (on his way home) then greet him, shake hands with him and ask him to beg forgiveness of Allah on your behalf before he enters his home, for his prayer for forgiveness is accepted since he is forgiven by Allah for his sins.”Hazrat Buraidah (radhiyallahu anhu) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “The expenses incurred during Hajj is like that incurred in Jihaad; rewarded seven hundred times.”Hazrat Jaabir(radhiyallahu anhu) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “A Hajji never becomes poor and destitute.”Hazrat Aayesha (radhiyallahu anha) reports that she once sought permission from Rasullullah(Salallahu Alaiyhi Wassallam) to go for Jihaad. Rasullullah(Salallahu Alaiyhi Wassallam) replied: “You Jihaad is Hajj.”Hazrat Ibn Abbaas(radhiyallahu anhu) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “Whoever desires to perform Hajj, should hasten towards performing it.”Hazrat Abu Hurairah(radhiyallahu anhu) reports that Rasullullah(Salallahu Alaihi Wassallam) said: “Whoever sets forth in a journey to perform Hajj andpasses away on route, for him shall be written the reward of a Haaji until the day of Qiyaamah; and whoever sets forth to perform Umrah and passes away on route, for him shall be written the reward of a Mu’tamir until Qiyaamah; and whoever sets forth on a journey to fight in the way of Allah and passes away on route, for him shall be written the reward of a Mujaahid until the day of Qiyaamah.”Hazrat Ibn Abbaas(radhiyallahu anhu) reports that a Sahabiyah (a Muslim lady who saw Rasullullah(Salallahu Alaiyhi Wassallam) once said to Rasullullah(Salallahu Alaiyhi Wassallam): “O Rasullullah(Salallahu Alaihi Wassallam), the obligation of Hajj has come at a time now when my father is a very old and weakly man. He is unable to remain seated on a camel (or horse). Can I then proceed to perform Hajj on his behalf?”Rasullullah(Salallahu Alaiyhi Wassallam) replied: “Yes, you can.”Another Sahabi(radhiyallahu anhu) also came with a similar request: “O Rasullullah(Salallahu Alaiyhi Wassallam), my sister made vow thatshe would perform Hajj. Now she has passed away. What should we do?”Rasullullah(Salallahu Alaiyhi Wassallam) replied: “Should she have passed away while she owed someone something, would you havesettled that debt?”The man replied: “Yes indeed.”Rasullullah (Sallallahu Alaiyhi Wassallam) said: “This is a debt due to Allah. Settle it.” (Mishkaat)Hazrat Jaabir(radhiyallahu anhu) reports: “Verily Allah causes three people to enter into Paradise throughone Hajj; The deceased, (on whose behalf this Hajj is being performed) the Haaji performing it and he (the heir or others) who makes possible its performance (by financial aid).”Source: Al-Islaah publications

Ihram

Ihrâm literally means to make something harâm upon oneself. By adopting ihrâm (donning the two sheets, making niyat and reciting the talbiya, certain things which were halâl (allowed) now become harâm (not allowed) upon that person. Thus, we can say that ihrâm is a state(condition) which a person has subjected himself to and he can reverse this state only if particular rites are performed.Furthermore, the two sheets a Haji or Mu’tamir wears is also called ihrâm because it reflects ones intention andstatus.Once a person adopts an ihrâm, it must not be ended abrubtly without completing the intended haj or umra.This applies even if a person has committed an act which will render his ihrâm fâsid.However;*.if a muhrim was unable to make wuqûf of Arafah, he should then perform the acts of umra and terminate such an ihrâm.*.if a muhrim is prevented from performing haj or umra, than such a muhrim can end the state of ihrâm by offering a sacrifice within the boundaries of the haram.*.It is wâjib to perform the Qadha of any ihrâm terminated without performing the rites of the intended hajj or Umra.CONDITIONS OF IHRÂM:*.To be a Muslim.*.To form an intention and to recite the talbiya or any other zikr that is an acceptable substitute for the talbiya.WÂJIBÂT OF IHRÂM:*.To adopt ihrâm from the miqât.*.To stay away from that which is prohibited in ihrâm.SUNAN OF IHRÂM:*.To perform ghusl or wudhu.*.To apply itr before making an intention for the Ihrâm of Haj or Umrah.*.To use two sheets as the dress for ihrâm.*.To perform two rakâts salâh as sunnat of ihrâm.*.To recite the talbiya as reported in the hadith .*.To recite it loudly.*.To recite it thrice.Source:www.everymuslim.net

The Internal Dimensions of Hajj

The ultimate destinationYou are the luckiest person in the world. Allah has invited you personally to His House.What is Hajj? Hajj in the Arabic language means aim, destination or purpose (qasd). The reason is clear: Hajj is the ultimate journey of loving submission (‘ubudiyah) and conscious surrender (riq) to Allah. Itsultimate destination is your encounter with the House of Allah (Bayt al-Allah) – the Ka`bah – with both your physical body and, more importantly, your heart (qalb).Ibn al-Jawzi (rahimah al-Allah) relates a story of an old, blind woman who was journeying to Hajj years ago with a caravan. Throughout the journey, she keeps asking: “Are we at the house of my Lord?” Time and again, she is told, “No, mother, we are not there yet.” As the caravan nears Makkah, she is informed that they are almost there. Finally, they enter Masjid al-Haram. She is led to the Ka’bah. Touching the Ka’bah, she cries, “Baytu rabbi? The House of my Lord?” Weeping, sheclings to the cloth of the Ka’bah – and dies.The woman realized with her heart (qalb) the true significance of visitingthe House of her Lord.Allah has invited you to His House, which He has called the al-Bayt al-‘Atiq – the ancient, liberated and liberating house. Your journey is oneof freedom and liberation. For as your body leaves its material house to journey to Allah’s House, your heart is meant to disengage from the lower self (nafs), the shaytan, and the world (dunya) and journey to Allah.The ultimate reward for a Hajj mabrur is to return home with the purity of a newborn child. What could be a greater incentive! But beware, for Hajj is a selective process. Only a few will attain a Hajj mabrur, which is a Hajj performed correctly, without any disobedience to Allah and without indulging in anyargumentation. Be prepared. Be vigilant. Be focused. This will be one of the greatest – and sweetest – struggles of your life. And though you will long and dream for the rest of your life to come back, you may never return again.May Allah allow our bodies to journey to His House; may He permit our hearts to find Him, the Lord of the House. Ameen.The most sacred spaceYou will be journeying from your earthly house to Makkah, your spiritual home, the most beloved place to Allah in all of space and time. Allah himself has decreed it to be so since the beginning of creation.There is no place more blessed, morebeautiful, more virtuous, more exalted than Makkah. Every inch and every corner of Makkah is a haram, a sanctuary made sacred by Allah. Themore you revere Makkah, the more you will be ennobled by Allah. We must take the greatest of care to never think casually of our sojourn inMakkah or live within its precincts in disobedience or negligence.Some reports teach that it was in Makkah that our father adam (‘alayhi al-salam) longed to go back to paradise and be in the presence of Allah. To console his loneliness, Allah commanded him to do tawaf around the space of the current Ka‘bah. And adam did, and felt whole again.Other texts teach that Nuh (’alayhi al-salam), Ibrahim (’alayhi al-salam), and many Prophets before them (’alayhim al-salam), all did tawaf around Allah’s sacred House. Their spiritual energy and legacy fills the air. You will be walking in the footsteps and the heart-steps of Rasulullah (sallalahu’alayhi wasallam) and his noble companions.Shelter, solace and sightHajj and its rites are described in various and powerful ways by Allah and his Rasul (sallalahu ’alayhi wasallam). Through these descriptions, we gain insight into the deeper meanings of Hajj. The rites of hajj are described, for example, as manasik, masha‘ir and mashahid.Mansak (plural manasik), usually translated as ritual, connotes shelter (maskan) and tranquility (sukun). The rites of Hajj are residences of shelter and tranquility for the heart.Mash‘ar (plural masha‘ir) connotes feeling and experience. The rites of Hajj cause the heart to feel and experience the sweetness of nearnessto Allah.Mashad (plural mashahid) is to witness with the heart the blessings of Allah at every station – to see, with one’s inner sight, Allah’s will as the Decreer of decrees and the Causer of causes.Each word connotes a different inner dimension of Hajj, as the movement, not only of your body or limbs, but of your heart. For as your body journeys from one place to another, so too must your heart travel throughvarious stations (maqamat), each of which will provide it with shelter, solace and inner sight.Become angelicHajj is your chance to become an angel and to live with the delight of an angel.In tawaf, you will be mirroring the worship of the angels, the mala’ikah, those heavenly creatures created of pure light and enveloped in the worship of Allah. Texts teach that the Ka‘bah is connected in an imperceptible way to the Bayt al-Ma‘mur, the heavenly Ka‘bah of the angels, around which they are constantly in tawaf. Seventy thousand angels perform tawaf around this house and are replaced with others, never to return.Around the Ka‘bah, we are in a heavenly dimension. Near the Ka‘bah are the Hajar Aswad, or blackstone, and the Maqam Ibrahim, both gems from jannah. We are taught that the hajar was darkened by the sins and transgressions of man. Its heavenly light is now folded from us. The hajar will be rendered into a person in the afterlife by Allah and will witness on behalf of those who approached it with truth and sincerity. The hajar can be said to take a picture recording of your heartas you stand before it. Kissing the hajar is the most profound renewal of your covenant with Allah and a pledge of love, dedicated obedience and soulful allegiance to Him.THE JOURNEY BEGINSEntering into IhramAs you near the miqat, your heart willtremble and tremor. Is this really happening? Is my heart getting closer and closer to His House? Soonyou will enter Allah’s haram. It is only fitting that you enter into a state, both externally and internally, that justly corresponds to this honour. Beyond the miqat, there is only talbiyah.The essence of Hajj is the journey of our hearts away from the house of our lower selves (nufus) with its passions (shahawat), inclinations (ahwa’) and attachment to the created world (khalq) to the haram and, ultimately, the House of Allah. We must leave our attachments to receive the greatest connection. We must leave to arrive.Ihram is from haram. Both meanings, to be sacred and to be forbidden, are carried in it. Through the ihram, the heart is meant to leave the temporary and the finite – to make it, in a sense, “forbidden” – andto prepare for the sacred audience of Allah’s presence.The muhrim has disengaged from everything and anything that distracts him or her from Allah and, consequently, from remembrance, peace and stillness. The muhrim has left his or her home taking taqwa or Allah-consciousness, the best sustenance, as a provision.Beginning TalbiyahOne enters into ihram with talbiyah. Talbiyah is the heart’s most profound surrender to the invitation and call of Allah: Here I come to You, my Lord, here I come – fully and forever.With the talbiyah, we proclaim that no associate (sharik) or attachment will distract us from seeking Allah. Our hearts will not see, hear, obey, or be lured to another, besides Him. Therecitation of this talbiyah is to be said with constancy and conviction, and not intermittently and infrequently.Talbiyah is essential to focusing our hearts. It will remind us of the purpose of our journey; it will facilitate us in foregoing our rights, demands and expectations while yet rendering fully the major and minor rights of others; it will dispel distractions; and it will make all obstacles easy, even pleasurable.There is no praise (hamd) and no dominion and power (mulk) except that Allah owns it. Everything, whether tangible or intangible, belongs to Him. In fact, we are in praise of Him by Him.MinaMina, or Muna, means desire, hope, longing.Some texts teach that it was in Muna that adam ( ‘alayhi al-salam) longedand desired to journey back home to paradise and to be, once again, in Allah’s presence.It is in Muna that the journey begins. The day spent in Muna, termed the day of tarwiyah (meaning, in par

Correcting Our Outlook

The lifestyle that we have become accustomed to has spoiled us and we except a limousine to be waiting at the airport to whisk us away and drop us right outside the Haram. There is a system to everything that we must realize and we must be prepared to allow it to run its own course. We need to realize that we are servants whom the Master is allowing to come visit His House andnot the other way around.Presidents and kings of this worthless and temporary world make their visitors wait for hours without explanation and we expect the Master of the universe to cater to our every need. To be allowed to come to Hajj is indeed a blessing for which we should be ready to bear double if not triple the usual burden.Hajj is a journey and act of worship and there is always trial in worship no matter what form. If people desire luxury and comfort they are welcometo stay in their beds because no one is forcing them to go to Hajj. However, people must be prepared for hardship if they have already taken the first steps toward anything.Source:the Urgency of Hajjfrom the Discourses of Shaykh Zulfiqar Ahmed(db)

Spiritual Advice for Hajj

Allahسبحانه وتعالىsays in the Holy Qur’an:الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَفِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ يَعْلَمْهُ اللّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِ يَا أُوْلِي الأَلْبَابِThe season of Pilgrimage is the months known; wherefore whosoever ordaineth unto himself the pilgrimage therein, there is no lewdness nor wickedness nor wrangling during the pilgrimage, and whatsoever of good ye do, Allah shall know it. And take provision for the journey, for verily the best provision is abstainment; and fear Me, O men of understanding![al Baqarah 2/197]In the verse related to Hajj, the need to performtawaaf(ritual walk around the Holy Ka’ba),sa’ee(ritual walk between the hills of Safa and Marwa), stoning of the shayaateen are not mentioned, rather Allahسبحانه وتعالىmentions the need to abstain from 3 acts :1. Lewd talkThis means any talk which is rude, indecent, offensive or vulgar. To speak in such a manner violates the sanctity of Hajj. It does not befit a Muslim to speak in a lewd manner – it only suggests a filthy heart and mind. This prohibition during Hajj also includes speaking of conjugal relations between husband and wife which under normal circumstances would be permissible.2. SinningThis includes any act of disobedience to Allahسبحانه وتعالىespecially not lowering one’s gaze. During Hajj, being such a large gathering of men and women, the need to lower one’s gaze becomes allthe more important. Not lowering one’s gaze not only destroys the sanctity of Hajj, but one’s attention is diverted from Allahسبحانه وتعالىto the creation. Nothing is achieved by the stray gaze – it is an arrow which only returns to pierce one’s own heart.3. ArguingThe Hajj journey makes the most patient and forbearing of people irritable because one’s sleeping and eating patterns are disrupted. In such a state and in such a large gathering of people one may be easily provoked and get into an argument. At such times one should exercise patience and self-discipline and remind himself by saying ‘I am in Hajj’ i.e. I am in a sanctified state.These 3 sins reflect the 3 categories of sins a Muslim should avoid throughout his life i.e.• Sins of the tongue• Sins of the flesh• Sins against fellow MuslimsDuring Hajj these 3 sins are especially dangerous yet so easy to commit. If a person engages in any of these there is a great danger that all of the reward for Hajj will be destroyed. As well as fulfilling all the rites and rituals of Hajj, it is necessary to refrain from the above sins for an accepted Hajj.[This short excerpt is based on a brothers’ majlis (gathering held for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 6th February 2001].Source:Content Soul

Health Guidelines For Hajj And Umrah

The more physically fit you are, the easier it would become to perform the many rituals associated with Hajjand Umrah. If you have decided to perform a walking Hajj, then it wouldbe very important for you to be as fit as possible. This will require walking as much as possible, starting about 6 to 8 weeks before departure, walking greater and greater distances as the time of departure arrives….The performance of Hajj is obligatory on all adult Muslims who have the means to make the trip to the Holy City of Makkah. Umrah is regarded as a minor pilgrimage withonly part of the required rituals performed. Whosoever enters the Mi’qaat (boundary of the Holy Land) has to perform Umrah, which includes Tawaaf (seven circuits around the Holy Kabah) and Sa’i (seven times between Mount Safa and Mount Murwa).Good health makes it easier not only to enjoy Hajj and Umrah in the pleasure of Allah Subahanahu Wata’ala but also to make maximumuse of the opportunity to make as much ibadah as possible.Health plays a major role in fulfilling the requirements of Hajj and Umrah as Hajj and Umrah can be physically demanding depending on circumstances prevailing at the time.The following is a guideline and must be accompanied by your own Doctor’s advice pertaining to your own health needs.PHYSICAL FITNESSThe more physically fit you are, the easier it would become to perform the many rituals associated with Hajjand Umrah. If you have decided to perform a walking Hajj, then it wouldbe very important for you to be as fit as possible. This will require walking as much as possible, starting about 6 to 8 weeks before departure, walking greater and greater distances as the time of departure arrives.A brisk walk for about an hour three times a week would be sufficient to prepare for a walking Hajj. During Hajj and Umrah, the footwear for men is specified in that the high arch on the top of the foot needs to be exposed. The sandles or slippers thatare used need to be broken-in well before Hajj and Umrah. Using your new sandles well before departure helps to make the feet accustomed to the footwear. Women may wear any comfortable footwear. Total distanceto walk – approximately 10 – 12 kilometres to Arafat and 10 – 12 Kilometres back to Makkah.Men are not allowed to cover their heads during Hajj and Umrah. Furthermore, in the case of Hajj, men may have shaven their heads recently from the performance of Umrah. It would therefore be advisable to expose the head to the sun whilst exercising before departure so that the head (scalp andface) and neck can become accustomed to the sun. This can alsobe done in Saudi Arabia before Hajj starts.The sooner exercise is started, the better. For those who can, brisk walking, stationary cycling, swimming, etc. would be excellent forms of exercise. Even if one is not performing a walking Hajj, these exercises will help tremendously.Tawaf – approximately 200 metres to 2 kilometers depending on the crowd present and where it is performed, e.g., 1st floor of the Haram.Sai (Safa – Marwa) – approximately 3.5 kilometers.Rasulallah Sallallahu Alaihi Wasallum often spoke of the importance of physical fitness in general.Physical fitness is therefore very important.CLIMATE IN SAUDI ARABIAJeddah is on the coast of the Red Sea and therefore enjoys a slightly humidclimate in summer. It becomes less humid in winter.Makkah is about 70 kilometers inland. It has an escarpment around it. One of the most famous sources of drinking water is from the Holy well of Zam Zam . There is very little vegetation in and around Makkah due to the low rainfall. The Great Arabian Desert is all around Makkah. The climate is dry. Temperatures are extremely high, usually in the forty degree Celsius range and sometimes going into the fifties in summer.Medina is situated about 500 kilometers north and is about 150 kilometers from the coast. It is a large oasis with the Great Arabian Desert all around it. Because of the numerous wells providing excellent water, it has date orchards spreading out on to the outskirts of the city. The climate is dry and hot, the temperatures not reaching as high as in Makkah. In winter, it can become cool to cold especially around Tahadjud and Fajr times.DRINKING WATERWater obtained from bore holes is brought to the hotels in tankers. Water is stored in huge tanks on the top of hotels.Drinking water has to be bought in the form of bottled water. However, Zam Zam is available freely in Makkah and in Medina. Since this is an opportunity to drink as much ZamZam water as possible, plastic containers easily obtainable can be filled with Zam Zam water and brought to the room.Because of the hot weather conditions, it becomes necessary to drink water in abundance. Less urineis passed due to the hot conditions. The body conserves water by concentrating the urine. It is not good to pass very concentrated urinefor a variety of reasons. Drink enough water so that the urine is clear. Passing clear urine indicates good hydration.Drinking brackish water can causes a sore throat, stomach cramps and a cough from the irritation in the throat. The sore throat can be confused with a throat infection. Zam Zam water is abundantly available in both the Haramain. ZamZam water is also available from taps outside the Haram Shareef. Plastic containers may be purchasedoutside the Haram Shareef, either empty or full of Zam Zam water. ZamZam water that is available in storage containers in the Harram Shareef is cooled in cooling chambers. Ice is not added to the Zam Zam water. Every group of Zam Zam water containers in the Haram has one container that does not have cooled water. Arabic writing on the container would indicate which container has Zam Zam water that is not cooled.Although the authorities provide disposable cups for drinking Zam Zam in the Haram, people unfamiliarwith this practice often mix the used cups with the unused ones resulting in confusion. If one is unsure, rinse out the cup well before use. It is through the sharing of cups that infections can spread from one pilgrim to another. People come from all parts of the world with different hygienic control. What one may find offensive may be quite normal for another. The important thing to do is to avoid picking up infections from this source.The Hajj authorities in Saudi Arabia do an excellent job of keeping the Zam Zam water area and containers as clean as possible. Clean drinking cups are always available. Despite hundreds of thousands of people going through the Harram, the authorities keep the facilities exceptionally clean.Drink adequate amounts of fluids especially water throughout your stay.CONTROL OF EXISTING HEALTH PROBLEMSIt is very important for anyone who takes regular medications to have enough supplies available for use during their stay in the Holy land.Medications are available from Pharmacies. Please take a prescription from your doctor with you in case your medication gets misplaced or runs out. The names of the medications may be different andcan be confusing. It is far better to take adequate supplies of your own medications. Make sure that you continue to take your medication regularly.ArthritisArthritis needs to be controlled well before departure. Your Doctor is the best person to ask for guidance on medication. Please do not take advise from people who are not properly qualified. The treatment of the arthritis would involve decreasing the inflammation in and around the joints that are affected. Once the inflammation has settled, then light exercises to strengthen the muscles around the affected joint would help tremendously. Again be guided by a Doctor with the help of a Physiotherapist.Start treatment well before departure.People who suffer from arthritis of the weight-bearing joints should lose weight if they are overweight. Less weight would result in a decrease in load bearing on the joints.Control arthritis well before departure.Care of the backMost people would travel with heavy suitcases when going overseas. Going to Makkah is no exception. In most cases, it will be found that most of the clothes taken will not be used. Travel light.Back strain is a common problem. Most people suf

Hajj Checklist

*.Ihram/s*.Musalla*.Gym bag – useful to carry your musalla in, and once inside haram footwear also*.safety pins*.Money belt*.Flip flops*.Sandals*.Sleeping bag*.Light jacket for Muzdalifa*.Small bag for pebbles*.Sun glasses/ shades*.VaselineToiletries*.Toothbrush*.Toothpaste*.Soap*.Shampoo*.Razor*.Wet wipes*.Mobile phone*.Spare glasses/ contact lenses*.Small Quran*.Hajj guide/ Du’a kitabs*.Small shoulder bag – to keep Qur’an and Kitabs inI am sure there maybe more you can think of so please leave your suggestions in the comments and Insha’Allah I will update the list.

A Guide For Intending Pilgrims

NIYYAH1. The person who intends to perform Hajj must do so with the express niyyah of attaining Allah’s Pleasure, and to fulfil one’s fardh, and also to diligently carry out the Commands of Allah and His Rasool sallallahu alayhi wasallam. The rewards for deeds depend greatly on the niyyah that is formed. Sincerity is extremely important.2. The ‘ibaadah of Hajj has the exclusive status of being fardh only once a lifetime, for those who can afford it. It is therefore important thatthe sincerity of intention must be given due regard. In other ‘ibaadaat and devotions it is possible to gradually develop ikhlaas, whereas the time available for Hajj is usually limited. The need for ikhlaas is vital because a fardh Hajj can never be repeated. During your journey to Hajja concerted effort towards developing this all important sincerity must be made.3. It is important that Hajj should be kept free of ulterior and worldly motives. Joining worldly objectives with religious aims is like adding water to milk. There are three types ofadulteration which are possible in the performance of Hajj; To ruin the Hajj even before departing from home by having a desire to be called a haji, and using haraam or doubtfulearnings for this ‘ibaadah. To engage in improper acts while performing Hajj e.g. to commit sins during the time that one is engaged in the performance of Hajj, to have arguments, not to make tawbah (repentance). To complete the Hajj and then to indulge in such deeds that defile the Hajj, e.g. to neglect the fardh salaat, to indulge in sin etc. Perform the Hajj with all its aadaab and requisites, for anything done in keeping with this is well accomplished.4. While in Hajj do not do things to display to others. Do not announce your Hajj to all and sundry. (To avoidriyaa which is to show off and act to gain fame). On returning from Hajj do not emphasize the difficulties which may have been endured, instead turn your attention towards the eternal benefits and rewards you will receive. One must understand that the difficulties endured during this sacred journey are insignificant compared to the high position one will receive in jannah.TAWBAH5. Before beginning one’s journey repent sincerely. Perform two rakaats nafl with the niyyah of tawbah. The effect of sincerely repenting and then proceeding for hajj will be, that one will be favoured by Allah Ta‘ala and blessed with the strength to continually do good deeds.6. Develop a relationship with the pious person for guidance. This will assist you in making a true and sincere tawbah.FULFILMENT OF DEBT7. If you have monetary debt or are responsible for any moral transgression, then fulfil your debt orhave it waived, and have your moral violations forgiven. It is important that one settles all outstanding matters and transactions, and has his faults and shortcomings forgiven.8. All amaanaat (trusts) and anything borrowed must be returned. A detailed and final will must be made regarding all important matters.EDUCATION9. It is compulsory for a person who wishes to perform Hajj to learn the necessary masaail well before the time of Hajj. When a firm intention is made then first learn the necessary masaail, or acquire these from a reliable and recognized aalim (scholar).DEPARTURE10. Depart with happiness from home. A Hajj which is performed with a feeling of love and keenness is conducive to religious upliftment. Inconvenience during travel should not hamper this love and keenness.11. Perform two rakaats nafl before departing. Take care that this salaat is not performed during the makroohtimes. Give some sadaqah to the poor before leaving home and also after commencing your journey.12. Ask your near and dear ones, neighbours and friends to overlook and forgive your shortcomings. Make a request for their du‘aa. Make musafahah (shake hands) using both hands when leaving. Do not make musafahah with non-mahrams (those of the opposite sex whom you can marry).13. Be at your best behaviour amongst your companions. Assist them in their needs. The person who helps his companions on this journey will be regarded as a mujaahid (one who strives to uplift Islaam).IBAADAHSalaat, Du‘aa, Tawaaf and Tilaawat14. Take great care and be punctual in the performance of all salaat with jama‘at whilst visiting the sacred places. Do not delay any salaat at all.15. After every salaat beseech from Allah ta‘aalaa that He grant you a mabroor Hajj (one that is accepted and free from sin). A Hajj which is fullof Allah ta‘aalaa’s Blessings and Favours.16. A haji is fortunate in being present at the various sacred places where du‘aa are assured acceptance. Therefore repeatedly askAllah ta‘aalaa for your needs of this world and the Hereafter. Your du‘aa must be appropriate and made with respect and humbleness. Do not ask for meaningless and unrighteous things.17. There are three persons whose du‘aa are assured acceptance; the oppressed, the traveller and the father’s du‘aa for his son, (meaning children).18. The qadhaa (fulfilment in arrears) of ‘ibaadaat which are owing to Allah ta‘aalaa should be correctly fulfilled or compensated.19. The reward for one salaat in the Masjidul Haraam (Makkah) is 100,000 fold (with jama‘at 2,700,000). The reward for salaat in the Masjidun Nabawi (Madeenah) is 50,000 fold. Each good deed done in Makkah is equivalent in reward to 100,000 good deeds done elsewhere.20. Whenever entering either of the two masjid or any other masjid, forma niyyah for nafl i‘tikaaf.21. Your stay in the Masjidul Haraam and Masjidun Nabawi must be with utmost dignity and honour.22. Perform as many tawaaf, umrah and nafl salaat as you can and make du‘aa that the thawaab (reward) of this be presented to Rasoolullah sallallahu alayhi wasallam.23. Complete the Qur’aan at least once in each of the two Holy Masjid, i.e. Makkah and Madeenah.24. Perform nafl salaat with the niyyah of expressing one’s gratitude to Allah ta‘aalaa.MAKKAH MUKARRAMAH25. During your stay in Makkah abundantly increase your recital of the Kalimah Tayyibah: Laa’ilaha il lal’lahu·, and istighfar: ‘Astaghfirullah·.26. If you desire, give an excellent gift to your near dear ones, friends who are living, and especially those who have passed away. The gift of the rewards of tawaaf and umrah will please their souls very much. There will be no reduction from your own reward for these acts.27. Rasoolullah sallallahu alayhi wasallam has said that the water of Zamzam will have the desired effect of whatever intention is made at the time of drinking Zamzam. Zamzam should be drunk with the intention of quenching the thirst of the Day of Qiyaamah (resurrection). It should also be taken with the intention of shifaa (cure) from spiritual and physical ailments. It is commendable to drink Zamzam withthe niyyah of being granted the tawfeeq of conforming to the sunnah of our beloved Rasoolullah sallallahu alayhi wasallam.MADEENAH MUNAWWARAH28. It is stated in hadeeth: (i) “Whoever comes with the sole intention of visiting my grave, my intercession will become incumbent for that person”. (ii) “Whoever visits my grave after my death is like the one who has visited me during my lifetime”.29. Recite durood (salutations) in abundance on Rasoolullah sallallahu alayhi wasallam, on beginning your journey to and from Madeenah Munawwarah, and during your stay there.30. To hurt or cause inconvenience to any Muslim and especially the people of Madeenah Munawwarah is a great sin.GENERAL31. Choose an able pious companion who will assist you in times of need, and it is better if this companion is a reliable recognized aalim (scholar).32. Regard the time in Hajj as a blessing. One never knows when one may be favoured with this good fortune again.33. Since your stay there is a short one, you should value every moment there. Do not waste your time roaming in the bazaars and do not indulge in meaningless things and idle talk.34. Do not allow your attention to drift towards the decoration and splendour of the buildings, nor indulge in humour and ridicule.35. One must be extremely cautious with regard to the etiquette of these sacred places. Any disrespect in this regard will be a cause for retribution.36. D

Hajj

Hajj is one of the pillars ofIslamand for many Muslims it is the journey of a lifetime. It is therefore absolutely essential that a Muslim be prepared for this obligation in all ways. Belowwe provide resources, audio and articles to help you understand all about this pillar of Islam, its history and significance and Insha’Allahprepare you for your journey to the Holy lands. Pleaserememberus in your du’as during your journey also.

Demonstrating Love forAllah

Hajj is a demonstration of love for Allah. The flavour of love which permeates the acts of Hajj distinguishes it from other Ibaadat. Thus those who posses love for Allahis deficient, it will be strengthened by their engagement in the acts of love which belong to the Ibaadat of Hajj. Love for Allah established in the heart will solidify one’s Deen. The presence of love for Allah in the heart establishes one’s Deen on a firm basis. Hajj is specially efficacious forstrengthening one’s Deen.Hadhrat Aishah (radiallahu anha) narrates that Rasulullah (sallallahu alayhi wasallam) said:“Making Tawaaf of Baitullah, to walkbetween Safa and Marwah and to pelt stones (at the Jimaar) have been ordained for establishing the remembrance of Allah Ta’ala.”(Abu Dawood)An observer might wonder at the wisdom underlying the circumambulation, the running and the pelting, but the Muslim should not be concerned about the wisdoms beneath these acts. Render these actsbelieving them to be the commands of Allah Ta’ala and that His Remembrance will be grounded in the heart by observing these acts. The relationship of the Believer with Allah Ta’ala is strengthened and his love is tested. Without understandingthe wisdom of these acts, the Muslim in love with Allah, executes them because of the Command of Allah Ta’ala. All Commands of Allah Ta’ala carried out because of His love.The acts of Hajj are permeated with love. Love overwhelms intelligence regarding the acts of Hajj. Idhtiba (baring the shoulder) and Raml (walking with shoulders swaying in soldier-like fashion) acts done in Hajj were initiated in the beginning as a display of physical strength when there was yet kuffaar domination over Makkah. However, these practices were retained even after Allah Ta’ala destroyed the power of the kuffaar and established Islam over Makkah.Source:Hayatul muslimeen